We all are innocent to
exist. All without exception. This lack of responsibility for the
initiation of our existence implies innocence of all our actions
during our existence.
We all are innocent of
the existence of our body. We all are innocent of the constituents of
our bodies. We all are innocent of the size of our brain. We all are
innocent of the functioning of our brain.
The brain is an organ
like any other. It works. And it also functions blindly, as
mechanically as our liver or our pancreas.
We are innocent to
exist with a limited brain and a limited thought. We are innocent of
what our brain produces, in the same way that we are innocent of what
makes the pancreas.
Our brain manufactures
our thought. We are innocent of our thoughts.
Our thought is also
what retroactively controls what it produces. We are innocent of
control. This control over our body is a mechanism of our thought,
and we are innocent of our thought, thus of this control.
We are innocent of our
sensations, products of our brain, thus of our thought, and all that
it constitutes, all our mental images, all our sensations, all our
visions, all our sounds, all our words.
We have muscles which
make possible to produce our words, we are innocent of these muscles,
their activation, and the thought which produces this activation.
Thought produced by the nervous activities of the brain.
We are innocent of all
this equipment of our body. We are innocent to have a heart, to have
kidneys, to have blood-vessels. We are innocent to have bones, a rib
cage, and a skull. We are innocent to have muscles.
We are innocent of all
this equipment of our body. We are innocent to have a heart, to have
kidneys, to have blood-vessels. We are innocent to have bones, a rib
cage, and a skull. We are innocent to have muscles.
We are innocent of
owning (not everyone) two ears, two eyes, a nose, a mouth, two legs
and two hands.
We are innocent of our
legs, and walking. We are innocent of what we say and what we write.
We are innocent of the
forefinger which presses a trigger. We are innocent of our physical
weakness that makes us victims or criminals.
We are innocent of
being fragile and mortal. Since we are innocent to exist.
We are innocent of our
birth. We are innocent to be born children. We are innocent to be
born with a blank mind of cultural significance.
We are innocent of
having to learn. We are innocent of the container and content, that
we pour in it. We are innocent of our learnings, as of mechanisms to
learn.
We all are innocent of
the universe around us. We all are innocent of this playground of our
invented games and of our crimes invented by ourselves.
We all are innocent of
the dimension of the world. We all are innocent of the gravitation.
We are innocent of space, lack of space.
We are innocent of
water, air, earth, and fire. We are innocent of oxygen. We are
innocent of carbonic gas.
We are innocent of the
need for food, of the need for water, of the need for air. We are
innocent of the existence of air, water, food, and toxic plants.
We are innocent of the
existence of poisons, of the existence of tools, and weapons. We are
innocent of the matter that constitutes our weaknesses and our
strengths. We are innocent of our mental capacities.
We are innocent of the
existence of our societies. We are innocent of social rules. We are
innocent of the existence of others. We are innocent of the existence
of our parents who are innocent of the existence of their own
parents.
We are innocent of the
culture in which our body bathes, and of which it is impregnated.
We are innocent of the
defects of our parents, of our teachers, of our associates-fellow
citizens. We are innocent of the defects of our learnings and the
lack of knowledge and skills of all our educators.
We are innocent of our
friends, of our neighbors.
We are innocent of
religions of our parents, of human religions.
We are innocent of
Life. We are innocent of its evolution. We are innocent to want the
end of any life.
We are innocent to
think that a single tiny collateral damage on a person is infinitely
higher than the concept of sustainability of Life imagined by the
automatisms of the brains of people who themselves were forced to
exist.
If
there was only one question that all those, who wish to manufacture a
new life, were to ask themselves, it should be this one:
"Now
that I have made a suffering being, how to undo suffering? "
Dead
end
E.
Berlherm (August 2016)
